Relationship Between Buddhism and Politics

Relationship Between Buddhism and Politics Hale, Hunter Power, Politics, and Buddhism Religion and politics are considered by some, like the founders of the United States, items that should remain separate. But try as anyone might as long as people believe in religions their personal beliefs in these religions will always help shape their decision making processes. Buddhism is no different and specifically in Southeast Asia many political policies and views have been shaped by the Buddhas teachings. Buddhism has a model in which the relationship of Buddhism practices, values, and institutions manage to influence the negotiation of power and politics and there are also different relationships between Buddhism, kingdoms and modern states dotted during different historical times in Southeast Asia. To begin, the discussion of a model that dictates all relationships between Buddhism and politics seems quite hard to believe in. This is because once the Buddha passed onto parinirvana and time took its toll, Buddhism branched out into different sects which have different ways of interpreting the dhamma. Although this is not to say that Buddhism did not have influences with politics and power while the Buddha was still alive. It can be safely assumed that Buddhism was supported by the social, economic, and political elites for social, political, and also religious reasons. (Swearer 2010: 71) Siddhartha was brought up within the ruling khattiya class and therefore as the legends of the past might infer, monarchs such as his own father were giant supporters of Buddhism when it was first beginning to bloom and it is noteworthy to mention this. Royal and religious institutions supported each other in South and Southeast Asia on mutual terms; for the royal patronage of the order found in Buddhist monasteries was â€Å"reciprocated by institutional loyalty, and the construction of religious cosmologies and mythologies that valorized the king as the propagator of the Buddhas religion (sansa) were regarded as essential to the peaceful harmony and well-being of the state.† (Swearer 2010: 72). Now if there was a model to speak of that would help bring a strong example for how to rule for future Buddhist monarch it would be Asoka, The Exemplary Buddhist Ruler. Buddhism traditionally uses Asoka as the archetype of the cakkavattin, which is mythic Buddhist ruler who would personify the dhamma and rule by it, Asoka personified the dasarajadhamma or what is also known as the ten royal virtues. These royal virtues are, â€Å"generosity, moral virtue, self-sacrifice, kindness, self-control, non-anger, nonviolence, patience, and adherence to the norm of righteousness.† (Swearer 2010: 73) Asoka, was the grandson of Candragupta (the founder of the Mauryan dynasty which lasted from 317 189 B.C.E), and he took on the approaches of expansion shown by his forefathers and soon amassed the farest stretching political unity India knew before the coming of the colonial period. He ruled this immense empire starting from 270 B.C.E. until 232 B.C.E. and most of our understanding of Aso ka comes from pillars of that commemorated Asoka. The pillars were not the only things that show us into the history of Asoka but The Story of King Asoka, written in Sanskrit and three different Pali works named The Island Chronicle, The Great Chronicle, and commentary by Buddhaghosa on the Vinaya. (Swearer 2010: 73) When Asoka converted to Buddhism he changed history in a meaningful way which included the forming of Theravada Buddhism. King Kyanzittha of Pagan) and King Tilokaraja of Chiang Mai were two rules whom followed the ways of Asoka. They themselves became part of the history of Buddhism for, â€Å"The religion they support literally has its roots in the person of the Buddha, whose physical presence magically resides in his relics, and their political rule is grounded in the mythologized career of Asoka who, in turn, is represented as the historical embodiment of the first world ruler.† (Swearer 2010: 73) Narratives of Asoka, although somewhat a problem in historical terms with the different texts not always supporting each other, is something other rulers (like the previous mentioned ones) let them be guided by. Asoka in his ninth year of reign had a war break out within Magadha, which was the heartland of the Mauryan, and the Kalinga which the kingdom with the most power in India that still was not under Asokas rule. Asoka was moved by the horrors he inflicted upon the Kalingans which included the forced disruption of noncombatants, including priests and monk. Events such as these paved a way for his conversion and he transformed his beliefs into believing that true conquest could not be won over by arms but instead be won by the dhamma. Although some legends say that Asoka became extremely religious and even was a monk in his old age, the pillars provide us with a less figure much less religious and someone who promoted more by idealistic, humanitarian philosophy as opposed to Budd hist doctrinal interests. Rock edict number seven said that Asoka urged fidelity, purity of heart, self-mastery, and gratitude. Buddhas life story is mirrored by the story of Asokas conversion to Buddhism where one method (nibbana) replaced the other (samsara) and the prior then presupposes the rearmost. Asoka went from one who promoted things such as disorder and wickedness to someone who promoted positived things like order and righteousness. (Swearer 2010: 74-75) Asoka was the center point of the founding of the Theravada Buddhism and according to chronicles by the Theravada in Southeast Asia successful rulers, according to those who created the chronicles were the ones who emulated King Asoka. Those who did emulate Asoka built edifices especially stupas which were the centers for Buddhism in Southeast Asia, as well as purified the dhamma and the sangha. (Swearer 2010: 82) Buddhist monarchs in Southeast Asia emulated Asoka frequently. Especially in Asoka’s frequent building of the stupas. One such example is King Anirruddha who made Pagan become the dominant kingdom in Burma. Although the monuments in Pagan cannot match Angkor Wat or Borobudur, the sizes and extents are wondrous. Anniruddha brought to Pagan a relic from a stupa called the Baw-baw-kyi that was within the Pyu center of Thaton. Anniruddha’s successors also helped complete the stupas that he began and were even given more wondrous titles than him. (Swearer 2010: 94) Another king, called King Ramkhamhaeng helped foresee the Manansilapatra which was a stepped pyramid with which the king granted assemblies and then the monks were there to preach the dhamma. (Swearer 2010: 98) Buddhism has continued to influence political leaders and power even in recent times for example U Nu of Burma in January 1948 was elected the first prime minister of the freshly independent Union of Burma. He preached an dogma that mixed socialism and Buddhism basically stating that a community on a national level could only be built only if each person within the nation could overcome their selfish interests. He also argued against material goods saying that they were not meant to be saved or used for personal comfort but only for the necessities of life in the journey to nibbana. (Swearer 2010: 110) U Nu’s own lifestyle used elements of the traditional ideal of the righteous Buddhist monarch for example six months after he had taken up office the government was nearly toppled by an insurrection in which he responded with a vow of sexual abstinence. Another example of Buddhism effecting modern politics is S. W. R. D. Bandaranaike who was became the prime minister of Ceylon in the year 1956. Similar to U Nu he used the institutional power of Buddhism and symbols to gain office, however things such as a call by a monastic political party to make Sinhala the national language le d animosities which ended Bandaranaikes life in assassination. (Swearer 2010: 116-117) Bandaranaike also like U Nu promoted Buddhism rooted within socialism and although his lifestyle did not follow the righteous Buddhist monarch ideal the same as U Nu he used the Buddhist Middle Way to appeal to the masses in international as a well as national party; to many he is considered a national hero. In conclusion, Buddhism is deeply rooted within the political kingdoms and modern societies of Southeast Asia. Using the model Asoka set as a righteous ruler many rulers within Southeast Asia have emulated him. There has been a chain reaction of relationships between Buddhism and politics starting from the Buddha and his early monarch supporters, to King Anirruddha and in recent times U Nu and Bandaranaike. Bibliography Swearer, Donald K.The Buddhist World of Southeast Asia. Albany: State U of New York, 1995. Print.

Cuba :: essays research papers

Cuba   Ã‚  Ã‚  Ã‚  Ã‚  Cuba is the largest island of the West Indies, lying south of Florida and east of Mexico's Yucatà ¡n Peninsula. The Republic of Cuba is combined with the surrounding islands. On the East, Cuba is separated from the island of Hispaniola by the Windward Passage. The U.S. maintains a naval base at Guantà ¡ namo Bay in the Southeast. The capital and largest city of Cuba is Havana.   Ã‚  Ã‚  Ã‚  Ã‚  The island extends about 760 miles from Cabo de San Antonio to Cabo Maisà ­ , the western and eastern extremities. The average width is about 50 miles. The total area is 44,218 square miles including the area of the Isla de la Juventud (Isle of Youth) and of other islands of the country. Land and Resources   Ã‚  Ã‚  Ã‚  Ã‚  About 1/4 of the surface of Cuba is hilly, the remaining consists of flat or rolling terrain. The hilly areas are scattered throughout the island and do not come from a central mass. The main 3 ranges are the Sierra de Trinidad in the central part of the island, the Sierra Maestra, in the Southeast, and Sierra de los Órganos in the West. The first two ranges are under 3000 feet. The Sierra Maestra, has the greatest in altitude and mass, and contains Pico Turquino (6561 ft), the highest point in Cuba. Most of the soil of Cuba is relatively fertile.   Ã‚  Ã‚  Ã‚  Ã‚  One of the natural features of the island is the large number of limestone caverns. Most of the many rivers of Cuba are short and unnavigable. The main river is the Cauto, located in the Southeast. The coast of Cuba is very irregular and is indented by numerous gulfs and bays. Cuba :: essays research papers Cuba   Ã‚  Ã‚  Ã‚  Ã‚  Cuba is the largest island of the West Indies, lying south of Florida and east of Mexico's Yucatà ¡n Peninsula. The Republic of Cuba is combined with the surrounding islands. On the East, Cuba is separated from the island of Hispaniola by the Windward Passage. The U.S. maintains a naval base at Guantà ¡ namo Bay in the Southeast. The capital and largest city of Cuba is Havana.   Ã‚  Ã‚  Ã‚  Ã‚  The island extends about 760 miles from Cabo de San Antonio to Cabo Maisà ­ , the western and eastern extremities. The average width is about 50 miles. The total area is 44,218 square miles including the area of the Isla de la Juventud (Isle of Youth) and of other islands of the country. Land and Resources   Ã‚  Ã‚  Ã‚  Ã‚  About 1/4 of the surface of Cuba is hilly, the remaining consists of flat or rolling terrain. The hilly areas are scattered throughout the island and do not come from a central mass. The main 3 ranges are the Sierra de Trinidad in the central part of the island, the Sierra Maestra, in the Southeast, and Sierra de los Órganos in the West. The first two ranges are under 3000 feet. The Sierra Maestra, has the greatest in altitude and mass, and contains Pico Turquino (6561 ft), the highest point in Cuba. Most of the soil of Cuba is relatively fertile.   Ã‚  Ã‚  Ã‚  Ã‚  One of the natural features of the island is the large number of limestone caverns. Most of the many rivers of Cuba are short and unnavigable. The main river is the Cauto, located in the Southeast. The coast of Cuba is very irregular and is indented by numerous gulfs and bays.

Epic of Beowulf Essay -- Epic of Beowulf Essays

The epic poem, Beowulf, is one of the oldest European epics in existence. When Beowulf was written, the writer incorporated many of the ideals of the Anglo-Saxons. Some of these ideals included loyalty, bravery, selflessness, and justice and were demonstrated in the hero. Both the characters Beowulf and Grendel represent aspects of both good and evil, Christianity and Paganism, and what occurs when they collide with one another. A characteristic of an epic poem is the concern over struggles that humans face, which is presented in a serious manner. The hero often embodies the religious, national, and cultural values of his homeland and abroad. The premise of the story is quite simple: the Danes were in distress because of the great monster Grendel, so Beowulf, a native of the Geats, sails to engage in battle with Grendel and become victorious in saving the seemingly faithless Danes. Throughout the epic, there are many instances where examples of the thirteen epic conventions are used in the writing of Beowulf and in describing both the ideals of the Anglo-Saxons and the underlying challenges with mortal problems, such as good versus evil.   Ã‚  Ã‚  Ã‚  Ã‚   Beowulf, as an epic, can be demonstrated through examples in the writing of the story. Beowulf is often described as a national hero who embodies the ideals of his race or nation. He is referred to as, â€Å"†¦the strongest of the Geats, greater and stronger than anyone anywhere in the world,† and is shown as displa...